THE IMPORTANCE OF
CONVEYING SALAAMS etc.
(260) Hazrat Jaabir (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, “One should convey Salaams before a conversation.” (Tirmizi)CONVEYING SALAAMS etc.
(261) Hazrat Anas (radi Allahu anhu) is reported to have said that that Prophet (sall Allaho alaihi wasallam) passed by a group of (young) boys and he conveyed salaams to them. (Bukhari – Muslim)
(262) Hazrat Abu Umaama (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, “Closer to Allah is that person who is first in conveying salaam.”(Tirmizi – Abu Dawood)
(263) Hazrat Bar’ra bin Aazib (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, “When two Muslims meet and shake hands with one another, then they are granted forgiveness (for their sins) even before they part.” (Tirmizi Shareef)
(264) It is on the authority of Hazrat Abu Huraira (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) said, "The younger person should greet the elder one, and the walking person should greet the sitting one, and the small number of persons should greet the large number of people." (Bukhari)
KEEPING NAMES
(265) Hazrat Abu Dardah (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "On the day of Qayaamah, each of you will be summoned by the name of his father, so keep good names." (Abu Dawud)(266) Hazrat Ibn Umar (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "From amongst the names (you keep), Allah loves more the names Abdullah and Abdur Rahman." (Muslim)
(267) It is on the authority of Hazrat Abu Raafi (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam)is reported to have said, "If you keep your sons name Muhammad, then do not beat him up and do not deprive him." (Musnad Bazaaz)
(268) It is on the authority of Hazrat Nabeet bin Shurait (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Allah said to me, 'By My Honour and my Majesty, I will not put into hell that person whose name is kept on your name. (in other words a person whose name is Muhammad)." (Muniyatul Awliyah)
(269) It is narrated from Hazrat Abdullah ibn Abbas (radi Allahu anhu) that the Holy Prophet (sall Allaho alaihi wasallam) said, “Keep names on my name, but do not keep my kunniyat (specially attributed title).” (Tibrani)
(270) It is narrated from Hazrat Abu Umaama (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) said, “If a person has a son and he keeps his name Muhammad based on my love and to attain blessings from my name, then both him and his son will enter paradise.”
(271) Haafiz Abu Taahir and Haafiz ibn Bukair narrate on the authority of Hazrat Anas (radi Allahu anhu) that the Holy Prophet (sall Allaho alaihi wasallam) said, “On the day of Qiyaamat, two people will be present before Almighty Allah. They command will be given for them to be entered into Jannat. They will ask, ‘O Allah! What is that deed through which we are being entered into Jannat? We have done no such good deed to make us worthy of entering Jannat.’ Almighty Allah will say, ‘Go into Paradise, for I have promised that whosoever has the name Muhammad or Ahmad will not enter Hell.”
Note: In presenting the explanation to this Hadith Shareef, Aala Hazrat Ash Shah Imam Ahmed Raza Khan (radi Allahu anhu) says, “In other words, this is only if one is a momin (a true believer) and in the terminology of the Quran, Hadith and Sahaba, this refers to a person who is Sunni Sahihul Aqida (one who holds the correct beliefs of Ahle Sunnat wa Jamaat). As for the budmazhabs (misled sects), it has been mentioned in the Hadith Shareef that they are the ‘Dogs of Hell’ and none of their deeds will be accepted. If a budmazhab (misled sect follower) is killed through tyranny between Hajr-e-Aswad and Muqaam-e-Ibraahim and he remains patient and expects reward for this which he is aware is to happen to him, then too, Allah will not look at his condition and will enter him into Hell. These Ahadith have been narrated by Daarqutni, Ibn Majah, Baihaqi and Ibn Jauzi etc from Hazrat Abu Umaama and Hazrat Huzaifa and Hazrat Anas (radi Allahu ta aala anhum) and this faqeer (Aala Hazrat) has quoted these narrations in numerous of his Fatawa. Now, it must be noted that there is no glad tidings in this Hadith (about those whose names are Muhammad and Ahmad), for kufaar like Muhammed bin Abdul Wahab Najdi or Sayid Ahmed Khan whose maslak is clearly kufr, since even the fragrance of Jannat is definitely haraam upon the kaafirs.” (Ahkaam-e-Shariat)
(272) Ibn Adi and Abu Saeed Naqaash (radi Allahu anhu) narrates with the merit of sahih in Mu’jim that the Prophet (sall Allaho alaihi wasallam) said, “If there is any person by the name Muhammad seated whilst eating around a eating cloth (table cloth) with others, then they will be exalted every day twice.”
(273) Ibn Sa’ad (radi Allahu anhu) narrates in his Tabqaat from Uthman Umri that the Prophet (sall Allaho alaihi wasallam) said,” What loss is there to you if there are one, two or three Muhammads in your home?”
(274) It is in Tibraani Kabeer on the authority of Hazrat Abdullah bin Abbas (radi Allahu anhuma) that the Holy Prophet (sall Allaho alaihi wasallam) said, “One who has three sons born to him and does not keep even one of their names Muhammad, is a jaahil (ignorant person).”
(275) Tibraani and Ibn Jauzi narrate on the authority of Ameerul Momineen Hazrat Ali-e-Murtuda (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) said, “If any nation sits together for a advisory meeting and they have one amongst them with the name Muhammad, and yet they do not allow him to join this sitting, then there will be no Barkat in their sitting.”
(276) Haakim and Khateeb narrate in Taarikh and Dailmi narrates in Musnad from Ameerul Momineen Ali (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) said, “When you keep your sons name Muhammad, then respect him and make place for him in a gathering and do not give him ties towards bad and do not wish bad upon him.”
(277) It is on the authority of Imam Ataa (radi Allahu anhu) (Taabi’ee who is the distinguished Ustaad of Imamul A’ima Sayyidina Imam Azam Abu Hanifa radi Allahu anhuma) as follows: “One who wishes for his pregnant wife to have a boy baby, he should place his hand on her stomach and say, ‘In Kaana Zakara Faqad Samaytuhu Muhammadan’ If it is a boy, then I have named him Muhammad. Insha Allah a boy will be born.” (Sakhaawi)
RESPECT FOR PARENTS
(278) It is on the authority of Ibn Abbas (radi Allahu anhu) that Sa'ad bin Ubaadah (radi Allahu anhu) asked the Prophet (sall Allaho alaihi wasallam) his verdict about this, that his mother had taken a man'nat (vow) and had passed away before she fulfilled it. The Prophet (sall Allaho alaihi wasallam) decreed that he Sa’ad (radi Allahu anhu) should fulfill it." (Sihah Sit'ta)Note: One must only take a man'nat that is within ones means to fulfill and if one takes a man'nat that is un-Islamic it need not be fulfilled as it is incorrect
(279) An Ansari sahaba (radi Allahu anhu) came to the Prophet (sall Allaho alaihi wasallam)and asked if there was anything he could do to benefit his parents after they had passed away and the Prophet (sall Allaho alaihi wasallam) said, “Yes. There are four things; to make their Namaaz (Janazah), to make Dua for their forgiveness, to fulfill their bequests and to respect their friends and relatives from their side by keeping the relationship established. These are those good actions that are to be done for them after they pass away.”
(280) The Holy Prophet (sall Allaho alaihi wasallam) said, “The children should make Dua-e-Maghfirat for them (their parents) after they have passed away. (Narrated by ibn Najar who narrated from Abi Usaid Maalik bin Zararah (radi Allahu anhu)
(281) The Prophet (sall Allaho alaihi wasallam) said, “When a person stops making dua for his mother and father, his sustenance is stopped.” (Tibraani in his Taareekh and by Dailmi from Anas bin Maalik (radi Allahu anhu))
(282) The Prophet (sall Allaho alaihi wasallam) said, “If anyone of you gives some Nafil Khairaat, then he should do so on behalf of your parents, so that they may attain its reward and there shall be no shortage in reward. (Narrated by Tibrani in Awsat and Ibn Asakir on the authority of Abdullah bin Umar radi Allahu anhuma, Dailmi recorded it in Musnadul Firdaus)
(283) It has been mentioned in the Hadith that one Sahabi-e-Rasool (radi Allahu anhu) presented himself in the Court of the Prophet (sall Allaho alaihi wasallam) and said, “Ya Rasoolallah (sall Allaho alaihi wasallam) I carried my mother on my back and walked for six miles on rocks that were so intensely hot that if one places meat on it, it would have cooked. O Prophet of Allah (sall Allaho alaihi wasallam), have I fulfilled my rights towards her (as her son)?” The Prophet (sall Allaho alaihi wasallam) said, “Possibly it can be the recompense for one of the jolts of pain that she felt from the many jolts at the time of giving birth to you.” [Majma’uz Zawaa’id]
(284) The Holy Prophet (sall Allaho alaihi wasallam) said, “Cursed is he, who causes his parents grief! Cursed is he, who causes his parents grief!” [Targheeb]
(285) It is narrated on the authority of Hazrat Abu Huraira (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) mentioned: “Do not detest your fathers; he who detested his father committed infidelity” (in other words disloyalty). (Muslim)
HUSBAND AND WIFE
(286) It is on the authority of Ummul Mo'mineen Umme Salma (radi Allahu anha) that the Prophet (sall Allaho alaihi wasallam) said, "That wife, who passes from this world in the condition that her husband is pleased with her, will enter into Jannat."(Tirmizi)(287) It is on the authority of Ummul Mo'mineen Aisha Siddiqa (radi Allahu anha) that the Prophet (sall Allaho alaihi wasallam) said, "The females duty is towards here husband more than all people and the males duty is most towards his mother."(Haakim)
(288) It is on the authority of Hazrat Abu Hurairah (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) said, "One, who loves my way, should follow my Sunnah and Nikah is from my Sunnah." (Baihaqi)
(289) It is on the authority of Hazrat Abu Amaama (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) used to say, "After attaining piety, there is nothing better for a man, than a pious wife. If he asks something of her, she obeys and when he looks at her, he feels happy and if she takes an oath on him, she fulfills it truly and if he goes out somewhere, she protects herself (her respect) and his wealth." (Ibn Majah)
(290) It is on the authority of Hazrat Abu Hurairah (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) said, "One marries a woman generally due to four reasons, (1) Her Wealth, (2) Her Beauty, (3) Her Family Lineage, and (4) Her religiousness, and one must give priority to her religiousness." (Muslim - Abu Dawood)
(291) Sayyida Aisha Siddiqa (radi Allahu anha) said, The Prophet (sall Allaho alaihi wasallam) said (to me), “You were shown to me in a dream. An Angel brought you to me, wrapped in a piece of silken cloth, and said to me, 'This is your wife.' I removed the piece of cloth from your face, and there you were. I said to myself. 'If it is from Allah, then it will surely be.” (Bukhari)
SICKNESS AND ITS CURE
(292) Faatima bint Al-Mundhir (radi Allahu anha) reported that whenever a lady suffering from fever was brought to Asma' bint Abu Bakr (radi Allahu anha), she used to invoke Allah for her and then sprinkle some water on her body, and the chest and say, "Allah's Apostle used to order us to decrease fever with water." (Bukhari)(293) Hazrat Anas (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "One who makes wudhu properly and then goes to visit a sick fellow Muslim brother with only the intention of attaining blessings and reward, will be kept away from the fire of hell for a distance equivalent to a sixty year journey (by foot)."
(294) Hazrat Naz’i reported that Abdullah bin Umar (radi Allahu anhum) reported that the Prophet (sall Allaho alaihi wasallam) said, “Fever is from the heat of Hell, so put it out (cool it) with water.” (Bukhari)
(295) It is on the authority of Hazrat Abu Hurairah (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Allah has not sent down any sickness without sending down its cure as well." (Bukhari)
(296) It is on the authority of Hazrat Jabir (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "There is medicine for sickness. When the sickness receives the medicine, then through the Will of Allah, the person attains cure." (Muslim)
(297) It is on the authority of Hazrat Abu Dardah (radi Allahu anhu) that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Allah has sent down illness and the medicine. Allah has given a medicine for every sickness. Thus, you should use medication, but do not use medication from Haraam (which has haraam in it)."(Abu Dawood)
(298) It is on the authority of Hazrat Uqba bin Aamir (radi Allahu anhu) that the Holy Prophet (sall Allaho alaihi wasallam) is reported to have said, "Do not force a sick person to eat, for Almighty Allah gives him food and drink." (Tirmizi)
(299) It is on the authority of Hazrat Usaama bin Shuraik (radi Allahu anhu) that the people asked, "O Prophet of Allah (sall Allaho alaihi wasallam)! Should we take medicine (when sick)?" The Holy Prophet (sall Allaho alaihi wasallam) replied, "Yes, O servants of Allah; You should take medication, for Allah has not sent any illness without its cure, except for one and that is old age." (Tirmizi)
(300) Hazrat Abu Hurairah (radi Allahu anhu) narrated that the Prophet (sall Allaho alaihi wasallam) is reported to have said, “If a house fly falls into the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease." (Bukhari)
(301) Imam Ghazzali quotes the following Hadith in his book Mukashifatul Quloob, “That person who is sick for the entire night and remains patient due to his illness and wishes the pleasure of Allah, then such a person has been purified from his sins like the day on which he was born.”
(302) It is reported on the authority of Hazrat Mu’aaz ibn Jabal (radi Allahu anhu) that when a believer becomes ill, then the Angel appointed on his left shoulder (to write bad deeds) is asked to stop writing any of his sinful deeds and the Angel on the right side is commanded to write all the best of his deeds.” (Mukashifatul Quloob)
No comments:
Post a Comment