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Sunday, September 7, 2014

LIFE OF HOLY PROPHET (P.B.U.H) A LIFE STYLE SHOULD ALL MUSLIMS FOLLOW

BEFORE ISLAM.
Before the advent of Islam, the Arabs were in the age of ignorance .They had no exact religion to live their life. They were in the Dark Age .They live in the land of scarcity and tribal war. Bedouins were divided into tribes and groups; they had tribal system generations and generations used to fight a tribal war. People need the protection of tribal head to survive, as without being associated with any tribe you would be vulnerable as Arabia was land of scarcerecourses like water and green pastures. So everyone , every tribe in constant struggle to get hold of wells of water and green pastures and mostly bloody battles arouse for control on water and green pastures and that wars goes on and on from generations to generations. The water acted as the lifeblood for the Bedouins. These people of Arabs have nothing plentiful except the expressing of themselves in the poetry.
 They usually expressed themselves in form of poetry. The poets in each tribe usually get honorable and respectable positions, who can say poetry at a drop of hat. They use power of their words as poetry narrates their ancestor’s achievements and glories of past and lament on their defeats. They express the glory of tribe by powerful verses. They celebrated their cultural events through poetry. They had believed on all the stories told to them. They always impressed by powerful words due to this same reason when Mohammad (PBUH) recite verses of Holy Quran, it was very powerful message and words of deep impact and Arabs never heard such a great and glorfied verses so they get impressed as words had very strong message of social justice and equality of all classes, that mobilized the poor classes as it giving them message of equality and justice.
GODS OF ARABS
The people of Arabs had their different gods. Their gods are in the form of sculptures and totems. They had the totem for rain, fire night and many others. They kept their god in the sacred shrine of that time .this shrine was called KABBAH, it was rediscovered by IBRAHIM (prophet of Allah) centuries ago. KABBAH believed to be first place where worship of ONE and TRUE GOD took place. It also had the sacred black stone, which is called HIJRA E ASWAD (in Arabic) means BLACK STONE. People of Arab respect KABBAH as sacred the place and they don’t fight in vicinity of MECCA (the holy city) so people all over the world comes here for trade and business as overall city of MECCA and KABBAH used to be sacred places so no bloodshed so it make the city the economic hub of the region and it gave region peace and stability. People came here from the different regions and exchange their goods. At that, time kabbah plays a very economical role in their lives. It became the centre of trade and place of earning money for the Arabs. At that time, it had the mixture of the different cultures.
When Holy Prophet Mohammad P.B.U.H was born, the period of civilization began. Holy Prophet Mohammad P.B.U.H became orphan at age of six. After the death of his parents, his uncle Abu-Talib, who was the head of tribe, took the custody of Holy Prophet Mohammad P.B.U.H. Holy Prophet Mohammad P.B.U.H had to face many difficulties. His uncle taught him all the lessons, which will become useful in his future life. Holy Prophet Mohammad P.B.U.H had the qualities of patience, honesty, dignity and good communication. He was involved in trade. He traded the goods of Hazrat khadija toward the Syria. She was the woman to whom Holy Prophet Mohammad P.B.U.H got married. Both of them had the good combination as they have the characteristics of the trade and good communication. When the people came in kabbah for trade, hazrat Mohammad P.B.U.H had good dealings with them due to the good communication skills.
      

 He had the qualities of resolving the disputes among the people. He believed in the peace and harmony. One of the greatest examples was of the dispute of sacred stone. The head of tribes fought to place the sacred stone in the KABBAH. Holy Prophet Mohammad P.B.U.H resolved the dispute in the way that he suggest to put the stone in the cloth and the carried it to the KABBAH by all the tribal head. All of them felt very happy and in the gratitude, they offer him to put this stone. This is one of fine example of his abilities to resolve disputes and work for peace within society. He was also famous as Al-Ameen (The trusted one.) and Al-Sadiq (The Trueful person)

Beginning of Prophetic career of Holy Prophet P.B.U.H

             Holy Prophet P.B.U.H used to meditate in the cave of MECCA. One day he had the most defining moment of his life. This was the first revelation. An angel revealed to him in form of human and told him “RECITE IN THE NAME OF ALLAH”. This was the message of the creator of this world, Allah. The angle also said to spread this message of Allah to the whole humanity. The Prophet was the ordinary man this was the very strange experience for the prophet. From here the prophetic career of Hazrat Mohammad P.B.U.H started.
 Holy prophet P.B.U.H began to spread Islam in the Arabs. Allah sent His message   to Holy Prophet P.B.U.H through revelations.   He gave the message of Allah to the people of Arabs. Then they thought to write this message to save it forever. In this way the writing of quran began. As Holy Prophet P.B.U.H got the revelation from Allah, people wrote it down. Some of his opponents mainly the tribal heads were not happy with HOLY PROPHET as his message was of equality and of strong social justice and telling people that that there is NO GOD BUT ONE GOD AND ALL THE IDOLS ARE FLASE GODS. DON’T WORSHIP THEM AND WORSHIP ONE TRUE GOD.  As more and more people started following HOLY PROPHET, their supremacy becomes in danger and value of KABBAH getting questioned so they going to suffer economic loss and their position in society. 
MESSAGE OF ISLAM FOR WHOLE HUMANITY
He preached the Arabs that in the religion of Allah there is only the concept of one god. It is the concept of unity and submission of will to Allah .he told that there is no difference between the people in the name of caste. There is no concept of tribal system. He told that the Islam is the follower of social justice. Islam believes in the equality. There is no concept of owner and slave .all people are equal for the Allah. The superiority not based on the high caste or the tribal heads. It is based on the TAQWA (BEING POISE).   People have the equal right of having the wealth and precious things. This concept became famous in the Arabs due to its equality.
HIJRA (MIGRATIION) of Muslims to MADINA

When Holly Prophet P.B.U.H preached each and every part of Islam then people start to enter under the one banner of Islam. Due to preaching of Holy Prophet, large number of people accepted the Islam. Islam gave those patterns to live the lives, which had not given by any other religion .People became fade up from the existing rule of tribal system, inequality and social injustice. Because of these reasons the Islam spread easily and speedily in the Arab’s people.
When large no of people were accepting Islam due to preaching of HOLY PROPHET Mohammad P.B.U.H, the Arab elders and custodians of KABBAH were terrified and annoyed from HOLY PROPHET as his followers grows their days of rulers going to be numbered. They made plans to assassinate HOLY PROPHET but they were afraid that if they killed him then the tribe of HOLY PORPHET will take severe revenge from them as HOLY PROPHET belongs to one of most powerful tribe of Arabia.  Holy Prophet always had the protection of head of his tribe (his uncle) also many had same protections but people who were not protected were tortured and killed.
When His uncle died the enemies of Islam, got the opportunity to finally assassinate Holy Prophet P.B.U.H. as they were still afraid of revenge of his tribe so all other tribes unite and they include one of their elder in a killing squad, so tribe of HOLY PROPHT can’t fight with whole Arabs.   At that point GOD told to HOLY PROPHET to do migration from MECCA to city later known as MADINA (city of prophet)
 Holy Prophet P.B.U.H had the good skills of an arbitrator .He resolved some very bloody disputes of people of MADINA in recent past, so he was welcomed there with open hearts by residents of  MADINA , the local population of city incudes JEWS, Christians , Muslims and Budions. 
JEWS and Christians migrated from other countries centuries ago and they settled in MADINA as their holy books and holy people told them about a prediction that one day a prophet of ALLAH will appear in this city, so they migrated centuries ago and were waiting for that promised prophet, now they mostly forgot why they migrated to that land.
  Life period of Holly Prophet P.B.U.H in Madina         
      In the Madina, Holy Prophet P.B.U.H lived with the people of different religions in perfect harmony, as mentioned earlier population of MADINA consists of JEWS, CHRISTIANS and BUDIONS, He preached Islam there, he never force any one to accept Islam or to adopt certain life style, in Madina followers of different believes lived peacefully with mutual respect for each other beliefs and religions and created a BROTHERHOOD. They know how to respect the religion of others. The Holy Prophet P.B.U.H lived In the Madina according to principle of Islam. They offered their prayers five times a day. Here Holy Prophet P.B.U.H also preached not to differentiate between the white and black. The real example of that time was the selection of Hadrat Bilal (he was a black Abyssinian (Ethiopian) slave) to call Muslims for prayers (AZZAN) this was great honor for him as he was selected over many elders.  People of that time were surprised on this step of Holy Prophet P.B.U.H because for the sacred work mostly the highly status people were selected and Holly Prophet P.B.U.H selected the slave for this task. He removed the discrimination between the people of various race and casts. In Islam there is no advantage or leverage of any elder, Arab, non-Arabs, whites or blacks or religion, race, skin color has nothing to do with any religious of social status. So Islam truly put all humans equal and created a universal BROTHERHOOD.
 Direction for prayers of Muslims. (Kabbah)
         Once the Muslims were offering their prayers, Holly Prophet P.B.U.H got the revelation from Allah. In this message; Allah had given the direction for offering prayers. This direction was toward the KABBAH, at that time KABBAH was still filled with totems and idols and Arabs worship them. Reason of start praying in direction of KABBAH as it is believed to be first place in this world where worship of ONE and TRUE GOD was done.
Here is a lesson for all of us, that Islam don’t believes on physical things or symbolic things, ALLAH didn’t ordered them to bend against idols and totems , ALLAH ordered them to pray towards first MOSQUE ever created, so it’s not matter of what’s inside of hearts.
Victory of Mecca
                The non-Muslims try to wipe out the Muslims. They fought many battles with Muslims.  Holy prophet never waged any war by his own will against his opponents, he was forced to fight many battles as self-defense.
Muslims were always outnumbered, got least weaponry horses and they were least trained for hand to hand combat battles. . The non-Muslims were in large amount and armed, but Muslims fought with conviction and dedication that they are fighting for ALLAH and protecting themselves. And they believed that HELP OF ALLAH IS WITH THEM SO THEY WIN ALL BATTLES.
So these unusual and extraordinary wins over greater opponents, actually convinced many non-believers that there is hand of ALLAH with Muslims so they joined Islam.
            Now Holy PROPHET made his army. Thousands of people accepted Islam. The Muslims then decided to go back to their home place MECCA again. They surrounded the whole Mecca for many days and at last the non-believers gave up .They were very terrified that now Muslims will take revenge as they murdered many innocent Muslims in past decade, forced them to leave their homes and waged many wars on Muslims.  Also in tribal society the rules of war were simple, one who win will take savage revenge from defeated army. 
But HOLY PROPHET had some other plans for defeated MECCANS, he showed a very huge act of generosity and world never seen such act of MERCY, he declared general forgiveness for all. History never seen such a victory that no blood shed was done not a single drop of blood was dropped.
           The Muslims entered the Mecca and began to circle around the KABBAH seven times. They raised their staff and broke the totems and sculptures of Arabs. They demolished concept of symbolic worship. Holy Prophet spread the concept of ALLAH as the unity. He said to worship Allah as one GOD. Allah has no partner and you have to worship Him without any picture or idol.
CONCEPT OF DRAWING PICTURES IN ISLAM
Generally it is believed that Muslims believed that to draw a picture is SIN, it’s not true as all Muslims draw pictures, they photographed themselves for whole reasons that is any person photographed himself or draw a picture, Muslims were very fond of arts so drawing pictures were one of their finest traits.  
Well it is correct Muslims didn’t draw pictures of HOLY PROPHET as they believed other Muslims might eventually worshipping his pictures as symbolism so they forbade their self to draw any picture of holy prophet.  But few historians drew few pictures of HOLY PROPHET only for the historic importance and show him as an historic figure. They took great care in doing it, and never show or draw his face, always put white veil on his face and hide his face or show bright light near his face so face can’t be seen.  But these pictures were never being of any religious importance, it was for historic purpose and they show HOLY PORPHET as an historic figure.

 PEACE UNITY AND HARMONY WITH CHRISTIANS AND JEWS.       
 The smashing of idols into dust was the new beginning of Islam. The Muslims began to conquer the other areas and they moved toward the Syria. Here Muslims also shows the great example of peace and unity. In the church of Syria, they offered their prayers fives times a day and Christians also offered their Sunday prayers in same location. This was the peaceful combination of Muslims and christens. Two different religions shared the same building. This shows that the Islam is the religion of peace and harmony. When they grew in amount, they built their own mosque, which was one of the great wonders of Islam. Similarly when Muslims occupy Jerusalem, it was most holy place for three main stream religions, Muslims, Christianity and Jews. Muslims always allowed them to worship according to their own faiths and shared same building with them for their prayers. So Muslims were always peaceful and know how to co-exist together with other religions.
Muslims spread throughout the three continents in just over 200 years, and at that time Muslim empire was greatest and even greater than Roman Empire. The places, which they conquered, they changed them totally. They change the infrastructure and made the empire strong. They used the techniques of water purification and grew crops. They devise a system to by turbines to send water to low water areas, so there was water and crops were in abundant and overall economy strong and people were more prosperous. The Muslims used these methods centuries ago, when whole Europe was struggling badly in dark ages. , they introduced concept of running water and water purification system. Islam changed the whole life of humanity.

Shajarah of Holy Prophet Hazrat Muhammad (Sallallahu Alaihi wa Sallam)

Father's Side:
Holy Prophet Hazrat Muhammad (صلی الله علیه و آله وسلم) Son of Abdullah [G:1] Son of Abdul Muttalib / Shibah [G:2] Son of Hashim / Amr [G:3] Son of Abdul Munaaf / Al-Mugheera [G:4] Son ofQusayy / Qasi / Zaid [G:5] Son of Kilaab / Hakim [G:6] Son of Murrah [G:7] Son of Kaa,ab [G:8] Son of Luwayyi / Loyee [G:9] Son of Ghalib [G:10] Son of Fahr / Quraish [G:11] Son of Malik [G:12] Son ofAn-Nadr / Qais [G:13] Son of Kinanah [G:14] Son of Khuzaimah [G:15] Son of Mudriqa [G:16] Son of Ilyas / Ayas [G:17] Son of Mudar [G:18] Son of Nazaar / Nizar [G:19] Son of Mu,aad [G:20] Son of Adnan[G:21] Son of Awad Son of Hamaisa Son of Salman Son of Aooas / Aws Son of Baoos / Bus Son of Qamwal Son of Udaie / Obai Son of Awam Son of Nashit Son of Hizza Son of Baldaas Son of Yadlaaf Son of Tabikh Son of Jhaim Son of Nahish Son of Maakhi Son of Aazi / Aid Son of Akbar / Abqar Son of Aba,e / Ubaid Son of Abdua Son of Hamdan Son of Samber / Sanbir Son of Yasrawi / Yathrabi Son ofYahzan Son of Yalhann Son of Irawaa / Ar,awi Son of Azi / Aid Son of Zeeshan / Deshan Son of Israr / Aisar Son of Aqnaad / Afnad Son of Ehaam / Aiham Son of Muqassar / Muksar Son of Nahib / Nahith Son of Zarah Son of Sami Son of Mazi / Wazzi Son of Iwass / Awda Son of Iraam / Aram Son of Qitaar / Haidir Son of Hazrat Ismael (علیہ السلام) Son of Hazrat Ibraheem (علیہ السلام) Son of Azar / Tarih Son of Nahoor Son of Saroosh / Saru Son of Ra,oor / Ra,u Son of Fahish / Falikh Son of Aadir / Abir Son of Shalikh Son of Arqafshaar / Arfakhshad Son of Saam Son of Hazrat Noah / Nuh (علیہ السلام) Son of Lamik Son of Matushaalah / Matulsalk / Mutwashlack Son of Hazrat Idrees / Enoch (علیہ السلام) Son of Yaar / Yarid Son of Malhan,ne / Mahla,il Son of Kinan / Qainan Son ofAanoosh / Anwas / Anusha Son of Hazrat Shees / Sheth (علیہ السلام) Son of Hazrat Aadam (علیہ السلام)




Mother's Side:
Holy Prophet Hazrat Muhammad (صلی الله علیه و آله وسلم) Son of Amina [G:1] Daughter of Wahab [G:2] Son of Abdul Munaaf [G:3] Son of Zuhra [G:4] Son of Kilaab / Hakim [G:5] Son of Murrah [G:6] Son ofKaa,ab [G:7] Son of Luwayyi / Loyee [G:8] Son of Ghalib [G:9] Son of Fahr / Quraish [G:10] Son of Malik [G:11] Son of An-Nadr / Qais [G:12] Son of Kinanah [G:13] Son of Khuzaimah [G:14] Son ofMudriqa [G:15] Son of Ilyas / Ayas [G:16] Son of Mudar [G:17] Son of Nazaar / Nizar [G:18] Son of Mu,aad [G:19] Son of Adnan [G:20] Son of Awad Son of Hamaisa Son of Salman Son of Aooas / Aws Son ofBaoos / Bus Son of Qamwal Son of Udaie / Obai Son of Awam Son of Nashit Son of Hizza Son of Baldaas Son of Yadlaaf Son of Tabikh Son of Jhaim Son of Nahish Son of Maakhi Son of Aazi / Aid Son ofAkbar / Abqar Son of Aba,e / Ubaid Son of Abdua Son of Hamdan Son of Samber / Sanbir Son of Yasrawi / Yathrabi Son of Yahzan Son of Yalhann Son of Irawaa / Ar,awi Son of Azi / Aid Son ofZeeshan / Deshan Son of Israr / Aisar Son of Aqnaad / Afnad Son of Ehaam / Aiham Son of Muqassar / Muksar Son of Nahib / Nahith Son of Zarah Son of Sami Son of Mazi / Wazzi Son of Iwass / Awda Son of Iraam / Aram Son of Qitaar / Haidir Son of Hazrat Ismael (علیہ السلام) Son of Hazrat Ibraheem (علیہ السلام) Son of Azar / Tarih Son of Nahoor Son of Saroosh / Saru Son of Ra,oor / Ra,uSon of Fahish / Falikh Son of Aadir / Abir Son of Shalikh Son of Arqafshaar / Arfakhshad Son of Saam Son of Hazrat Noah / Nuh (علیہ السلام) Son of Lamik Son of Matushaalah / Matulsalk / Mutwashlack Son of Hazrat Idrees / Enoch (علیہ السلام) Son of Yaar / Yarid Son of Malhan,ne / Mahla,il Son of Kinan / Qainan Son of Aanoosh / Anwas / Anusha Son of Hazrat Shees / Sheth (علیہ السلام) Son of Hazrat Aadam (علیہ السلام)

416 Exalted Names of The Holy Prophet Muhammad Sallallahu 'Alaihi wa Sallam

All praises are due to Allāh SubHanuhu wa Ta'ala Who created His Beloved Rasool Sayyidunā MuHammad Sallallaho Alaihi wa Aalihi wa Sallam. Choicest Salāms and most revered Salutations upon the dazzling manifestation of the Sublime Lord SubHanuhu wa Ta'ala who is the most perfect and independent human created by the Real Absolute Almighty Allāh SubHanuhu wa Ta'ala.
I - Names of the Prophet SallAllahu Alaihi wa Sallam
explicitly mentioned in the Qur'an al-Kareem


1. Muhammad: Praised One.
2. Ahmad: Most Deserving of Praise.
3. al-Ahsan: The Most Beautiful. The Best.
4. Udhun khayr: Friendly Ear.
5. al-A`la: The Highest (in all creation).
6. al-Imam: The Leader.
7. al-Amin: The Dependable.
8. al-Nabi: The Prophet.
9. al-Ummi: Literate without being taught by a Teacher -or- Base / Foundation of the Universe -or- the First & the Foremost..
10. Anfas al-`arab: The Most Precious of the Arabs.
11. Ayatullah: The Sign of Allah.
12. Alif lam mim ra: A-L-M-R.
13. Alif lam mim sad: A-L-M-S
14. al-Burhan: The Proof.
15. al-Bashir: The Bringer of Good Tidings.
16. al-Baligh: The Very Eloquent One.
17. al-Bayyina: The Exposition.
18. Thani ithnayn: The Second of Two.
19. al-Harîs: The Insistent One.
20. al-Haqq: The Truth Itself.
21. Ha Mim: H-M.
22. Ha Mim `Ayn Sîn Qaf: H-M- ` -S-Q.
23. al-Hanif: The One of Primordial Religion.
24. Khatim al-nabiyyin: The Seal of Prophets.
25. al-Khabir: The Knowledgeable One.
26. al-Da`i: The Summoner.
27. Dhu al-quwwa: The Strong One.
28. Rahmatun li al-`alamin: A Mercy for the Worlds.
29. al-Ra'uf: The Gentle One.
30. al-Rahim: The Compassionate One.
31. al-Rasul: The Messenger.
32. Sabil Allah: The Path to Allah.
33. al-Siraj al-munir: The Light-Giving Lamp.
34. al-Shâhid: The Eyewitness.
35. al-Shahîd: The Giver of Testimony.
36. al-Sâhib: The Companion.
37. al-Sidq: Truthfulness Itself.
38. al-Sirat al-mustaqim: The Straight Way.
39. Tah Sîn: T-S.
40. Tah Sîn Mim: T-S-M.
41. Tah Ha: T-H.
42. al-`Amil: The Worker.
43. al-`Abd: The Slave.
44. `Abd Allah: Allah's Slave.
45. al-`Urwat al-wuthqa: The Sure Rope.
46. al-`Aziz: The Mighty One. The Dearest One.
47. al-Fajr: The Dawn.
48. Fadl Allah: Allah's Grace.
49. Qadamu Sidq: Truthful Ground.
50. al-Karim: The Generous One.
51. Kaf Ha' Ya' `Ayn Sad: K-H-Y- ` - S
52. al-Lisan: Language Itself.
53. al-Mubashshir: The Harbinger of Goodness.
54. al-Mubîn: The Manifest.
55. al-Muddaththir: The Cloaked One.
56. al-Muzzammil: The Enshrouded One.
57. al-Mudhakkir: The Reminder.
58. al-Mursal: The Envoy.
59. al-Muslim: The One Who Submits.
60. al-Mashhud: The One Witnessed To.
61. al-Musaddiq: The Confirmer.
62. al-Muta`: The One Who Is Obeyed.
63. al-Makîn: The Staunch One.
64. al-Munadi: The Crier.
65. al-Mundhir: The Admonisher.
66. al-Mizan: The Balance.
67. al-Nas: Humanity.
68. al-Najm: The Star.
69. al-Thaqib: The Sharp-Witted One.
70. al-Nadhîr: The Warner.
71. Ni`mat Allah: Allah's Great Favor.
72. al-Nur: The Light.
73. Nun: N.
74. al-Hadi: Guidance Itself.
75. al-Wali: The Ally.
76. al-Yatim: The Orphan. The Unique One.
77. Ya Sîn: I-S.
 
 
II- Names of the Prophet SallAllahu Alaihi wa Sallammentioned in the Qur'an as verbs

078. âkhidh al-sadaqat: The Collector of Alms.
079. al-âmir: The Commander.
080. al-Nâhi: The Forbidder.
081. al-Tâli: The Successor.
082. al-Hâkim: The Arbitrator.
083. al-Dhakir: The Rememberer.
084. al-Râdi: The Acquiescent.
085. al-Râghib: The Keen.
086. al-Wâdi`: The Deposer.
087. Rafî` al-dhikr: The One of Exalted Fame.
088. Rafî` al-darajât: The One of The Exalted Ranks.
089. al-Sâjid: The Prostrate.
090. al-Sâbir: The Long-Suffering.
091. al-Sâdi`: The Conqueror of Obstacles.
092. al-Safuh: The Oft-Forgiving.
093. al-`âbid: The Worshipful.
094. al-`âlim: The Knower.
095. al-`Alîm: The Deeply Aware.
096. al-`Afuw: The Grantor of Pardon.
097. al-Ghâlib: The Victor.
098. al-Ghani: The Free From Want.
099. al-Muballigh: The Bearer of News.
100. al-Muttaba`: He Who Is Followed.
101. al-Mutabattil: The Utter Devotee.
102. al-Mutarabbis: The Expectant One.
103. al-Muhallil: The Dispenser of Permissions.
104. al-Muharrim: The Mandator of Prohibitions.
105. al-Murattil: The Articulate.
106. al-Muzakki: The Purifier.
107. al-Musabbih: The Lauder.
108. al-Musta`îdh: The Seeker of Refuge.
109. al-Mustaghfir: The Seeker of Forgiveness.
110. al-Mu'min: The Believer. The Grantor of Safety.
111. al-Mushâwir: The Consultant.
112. al-Musalli: The Prayerful.
113. al-Mu`azzaz: The Strengthened One.
114. al-Muwaqqar: Held in Awe.
115. al-Ma`sum: Immune.
116. al-Mansur: The One With Divine Help.
117. al-Mawla: The Master of Favors and Help.
118. al-Mu'ayyad: The Recipient of Support.
119. al-Nâsib: The One Who Makes Great Effort.
120. al-Hâdi: The Guide.
121. al-Wâ`izh: The Exhorter.

[Note: The character <â> denotes a long A or alif.]

 
III- Names of the Prophet SallAllahu Alaihi wa Sallam
in the Hadith and the Ancient Books


122. Ajîr: The Saved One.
123. Uhyad: The Dissuader.
124. Ahhad: The Peerless One.
125. Akhumakh: Of Sound Submission.
126. al-Atqa: The Most Godwary.
127. al-Abarr: The Most Righteous One. The Most Pious One.
128. al-Abyad: The Fairest One.
129. al-Agharr: The Most Radiant One.
130. al-Anfar: The One With the Largest Assembly.
131. al-Asdaq: The Most Truthful.
132. al-Ajwad: The Most Bounteous.
133. Ashja` al-Nas: The Most Courageous of Humanity.
134. al-âkhidh bi al-hujuzât: The Grasper of Waist-Knots.
135. Arjah al-nas `aqlan: The Foremost in Humankind in Intellect.
136. al-A`lamu billah: The Foremost in Knowledge of Allah.
137. al-Akhsha lillah: The Foremost in Fear of Allah.
138. Afsah al-`arab: The Most Articulate of the Arabs.
139. Aktharu al-anbiya'i tabi`an: The Prophet With The Largest Following.
140. al-Akram: The One Held in Highest Honor.
141. al-Iklil: The Diadem.
142. Imam al-nabiyyin: The Leader of Prophets.
143. Imam al-muttaqin: The Leader of the Godwary.
144. Imam al-nas: The Leader of Humankind.
145. Imam al-khayr: The Good Leader.
146. al-Amân: The Safeguard.
147. Amanatu as-habih: (The Keeper of) His Companions's Trust.
148. al-Awwal: The First.
149. al-âkhir: The Last.
140: Ukhrâya: The Last (of the Prophets). His name in the Torah.
141: al-Awwâh: The One Who Cries Ah.
142: al-Abtahi: The One from Bitah between Mecca and Mina.
143. al-Bâriqlît, al-Barqalîtos: The Paraclete. The Spirit of Holiness. The Innocent One.
144. al-Bâtin: The Hidden One (in his station).
145. Bim'udhma'udh: One of his names in the Torah.
146. al-Bayan: The Exposition.
147. al-Taqi: The One Who Guards Himself.
148. al-Tihami: The One from Tihama (the lowland of the Hijaz).
149. al-Thimal: The Protector.
150. al-Jabbar: The Fierce One.
151. al-Khatim: The Sealer.
152. al-Hâshir: The Gatherer.
153. Hât Hât: His name in the Psalms.
154. al-Hâfizh: The Preserver.
155. Hâmid: Praiseful.
156. Hâmil liwa' al-hamd: Bearer of the Flag of Praise.
157: Habib Allah: Allah's Beloved.
158. Habib al-Rahman: The Beloved of the Merciful.
159. Habîtan: His name in the Injil.
160. al-Hujja: The Proof.
162. Hirzan li al-`ayn: A Barrier Against The Evil Eye.
163. al-Hasîb: The Sufficient One. The Highborn One.
164. al-Hafîzh: The Keeper and Guardian.
165. al-Hakîm: The Wise One.
166. al-Halîm: The Meek One.
167. Hammitâya: Guardian of Sanctity.
168. al-Humayd: The Praised One.
169. al-Hamîd: The Praised One.
170. al-Hayy: The Living One.
171. Khâzin mal Allah: Allah's Treasurer.
172. al-Khâshi`: The Fearful One.
173. al-Khâdi`: The Submissive One.
174. Khatîb al-nabiyyin: The Orator Among the Prophets.
175. Khalil Allah: Allah's Close Friend.
176. Khalifat Allah: Allah's Deputy.
177. Khayr al-`alamin: The Greatest Goodness in the Worlds.
178. Khayru khalq Allah: The Greatest Good in Allah's Creation.
179. Khayru hadhihi al-umma: The Best of This Community.
180. Dar al-hikma: The House of Wisdom.
181. al-Dâmigh: The Refuter (of Falsehoods).
182. al-Dhikr: The Remembrance.
183. al-Dhakkar: The One Who Remembers Much.
184. al-Râfi`: The Exalter.
185. Râkib al-buraq: The Rider of the Buraq.
186. Râkib al-jamal: The Rider of the Camel.
187. Rahmatun muhdat: Mercy Bestowed.
188. Rasul al-rahma: The Emissary of Mercy.
189. Rasul al-raha: The Emissary of Relief.
190. Rasul / Nabi al-malahim: The Emissary / Prophet of Battles.
191. Rukn al-mutawadi`in: The Pillar of the Humble Ones.
192. al-Rahhab: The Most Fearful.
193. Ruh al-haqq: The Spirit of Truth.
194. Ruh al-qudus: The Spirit of Holiness.
195. al-Zahid: The One Who Does-Without.
196. al-Zaki: The Pure One.
197. al-Zamzami: The Heir of Zamzam.
198. Zaynu man wâfa al-qiyama: The Ornament of All Present on the Day of Judgment.
199. Sabiq: Foremost.
200. Sarkhatilos: Paraclete (in Syriac).
201. Sa`id: Felicitous.
202. al-Salam: Peace.
203. Sayyid al-nas: The Master of Humanity.
204. Sayyid walad Adam: The Master of the Children of Adam.
205. Sayf Allah: Allah's Sword.
206. al-Shâri`: The Law-Giver.
207. al-Shâfi`: The Intercessor.
208. al-Shafî`: The Constant Intercessor.
209. al-Mushaffa`: The One Granted Intercession.
210. al-Shâkir: The Thankful One.
211. al-Shakkâr: The One Who Thanks Much.
212. al-Shakur: The Ever-Thankful.
213. Sâhib al-taj: The Wearer of the Crown.
214. Sâhib al-hujja: The Bringer of The Proof.
215. Sâhib al-hawd: The Owner of the Pond.
216. Sâhib al-kawthar: The Owner of the River of Kawthar.
217. Sâhib al-hatîm: The Lord of the Court Before the Ka`ba.
218. Sâhib al-khâtim: The Owner of the Seal.
219. Sâhibu Zamzam: The Owner of Zamzam.
220. Sâhib al-sultan: The Possessor of Authority.
221: Sâhib al-sayf: The Bearer of the Sword.
222. Sâhib al-shafa`at al-kubra: The Great Intercessor.
223. Sâhib al-qadib: The Bearer of the Rod.
224. Sâhib al-liwa': The Carrier of the Flag.
225. Sâhib al-mahshar: The Lord of the Gathering.
226. Sâhib al-mudarra`a: The Wearer of Armor.
227. Sâhib al-mash`ar: The Owner of the Landmark.
228. Sâhib al-mi`raj: The One Who Ascended.
229. Sâhib al-maqam al-mahmud: The One of Glorified Station.
230. Sâhib al-minbar: The Owner of the Pulpit.
231. Sâhib al-na`layn: The Wearer of Sandals.
232. Sâhib al-hirâwa: The Bearer of the Cane.
233. Sâhib al-wasila: The Possessor of the Means.
234. Sâhib la ilaha illallah: The Teacher of "There is no god but Allah."
235. al-Sadiq: The Truthful.
236. al-Masduq: The Confirmed.
237. al-Sâlih: The righteous one.
238. al-Dâbit: The One Given Mastery.
239. al-Dahuk: The Cheerful One.
240. al-Tahir: The (Ritually) Pure One.
241. Tâb Tâb: Of Blessed Memory. His Name in the Torah.
242. al-Tayyib: The Salutary One. The Fragrant One.
243. al-Zhahir: The Prevailer.
244. al-`âqib: The Last in Succession.
245. al-`Adl: The Just.
246. al-`Arabi: The Arabian. The Speaker of Arabic.
247. `Ismatullah: Allah's Protection.
248. al-`Azhim: The Tremendous One.
249. al-`Afif: The Chaste One.
250. al-`Ali: The High One.
251. al-Ghafur: The Frequent and Abundant Forgiver.
252. al-Ghayth: Rain. Help (esp. in the elements).
253. al-Fâtih: The Conqueror.
254. al-Fâriq: The Separator Between Good and Bad.
255. Fârqilîta: The Paraclete.
256. Fartt: The Scout.
257. al-Fasîh: The Highly Articulate One.
258. Falâh: Felicity.
259. Fi'at al-muslimin: The Main Body of the Muslims.
260. al-Qa'im: The One Who Stands and Warns. The Establisher.
261. Qâsim: The Distributer.
262. Qa'id al-khayr: The Leader Who Guides to Goodness.
263. Qa'id al-ghurr al-muhajjalîn: Leader of the Bright-Limbed Ones.
264. al-Qattal: The Dauntless Fighter.
265. Qutham: Of Perfect Character. Gifted With Every Merit.
266. Qudmâya: The First (of the Prophets). His name in the Torah.
267. al-Qurashi: The One From Quraysh.
268. al-Qarîb: The Near One.
269. al-Qayyim: The Righteous Straightener (of the Community).
270. al-Kâff: The One Who Puts a Stop (to Disobedience).
271. al-Mâjid: The Glorifier.
272. al-Mâhi: The Eraser (of Disbelief).
273. al-Ma'mun: The One Devoid of Harm.
274. al-Mubarak: The Blessed One.
275. al-Muttaqi: The Godwary One.
276. al-Mutamakkin: Made Firm and Established.
277. al-Mutawakkil: Completely Dependent Upon Allah.
278. al-Mujtaba: The Elect One.
279. al-Mukhbit: The Humble Before Allah.
280. al-Mukhbir: The Bringer of News.
281. al-Mukhtar: The Chosen One.
282. al-Mukhlis: The Perfectly Sincere One.
283. al-Murtaja: The Much Anticipated One.
284. al-Murshid: The Guide.
285. Marhama: General Amnesty.
286. Malhama: Great Battle.
287. Marghama: Greater Force.
288. al-Musaddad: Made Righteous.
289. al-Mas`ud: The Fortunate.
290. al-Masîh: The Anointed.
291. al-Mashfu`: Granted Intercession.
292. Mushaqqah / Mushaffah: Praised One.
293. al-Mustafa: The One Chosen and Purified.
294. al-Muslih: The Reformer.
295. al-Mutahhir / al-Mutahhar: The Purifier / The Purified One.
296. al-Muti`: The Obedient One.
297. al-Mu`ti: The Giver.
298. al-Mu`aqqib: The One Who Comes Last in Succession.
299. al-Mu`allim: The Teacher.
300. al-Mifdal: The Most Generous.
301. al-Mufaddal: Favored Above All Others.
302. al-Muqaddas: The One Held Sacred.
303. Muqim al-Sunna: The Founder of The Way.
304. al-Mukrim: The One Who Honored Others.
305. al-Makki: The Meccan One.
306. al-Madani: The Madinan One.
307. al-Muntakhab: The Chosen One.
308. al-Munhaminna: The Praised One (in Syriac).
309. al-Munsif: The Equitable One.
310. al-Munib: The Oft-Repentant One.
311. al-Muhajir: The Emigrant.
312. al-Mahdi: The Well-Guided One.
313. al-Muhaymin: The Watcher.
314. al-Mu'tamin: The One Given the Trust.
315. Mûsal: Mercied. (In the Torah.)
316. Mâdh Mâdh / Mûdh Mûdh / Mîdh Mîdh: Of Blessed Memory.
317. al-Nâsikh: The Abrogator.
318. al-Nâshir: The Proclaimer.
319. al-Nâsih: The Most Sincere Adviser.
320. al-Nâsir: The Helper.
321. Nabi al-marhama: The Prophet of General Amnesty.
322. al-Nasîb: The One of High Lineage.
323. al-Naqiy: The Limpid One.
324. al-Naqîb: Trustee. Guarantor.
325. al-Hâshimi: The One of Hâshim's Line.
326. al-Wâsit: Central in Relation To All The Noble Families.
327. al-Wâ`id: The Harbinger of Terrible News.
328. al-Wasîla: The Means.
329. al-Wafi: Holder of His Promise.
330. Abu al-Qasim: Father of Qasim.
331. Abu Ibrahim: Father of Ibrahim.
332. Abu al-Mu'minin: Father of the Believers.
333. Abu al-Arâmil: Father of Widows.

IV- Additional Names of Prophet SallAllahu Alaihi wa Sallam
From Al-Jazuli's (d. 870) Dalail al-Khayrat

334. Wahîd: Unique One.
335. Sayyid: Master.
336. Jâmi`: Unifier.
337. Muqtafi: Imitated One.
338. Kâmil: Perfect One.
339. Safi Allah: Allah's Chosen and Purified One.
340. Naji Allah: Allah's Intimate Friend.
341. Kalîm Allah: Conversant With Allah.
342. Muhyin: Giver of Life.
343. Munajji: Savior.
344. Ma`lum: Of Known Position.
345. Shahîr: Famous.
346. Mashhud: Visible.
347. Misbâh: Lamp.
348. Mad`uw: Called upon.
349. Mujib: Responsive to Requests.
350. Mujab: Whose Request is Granted.
351. Hafiy: Affectionate and Kind.
352. Mukarram: Highly Honored.
353. Matîn: Steadfast.
354. Mu'ammil: Rouser of Hope.
355. Wasûl: Conveyer?
356. Dhu hurma: Sacrosanct.
357. Dhu makâna: Of Eminent Station.
358. Dhu `izz: Endowed With Might.
359. Dhu Fadl: Pre-Eminent.
360. Ghawth: Helper.
361. Ghayyath: Prompt and Frequent Helper.
362. Hadiyyatullah: Allah's Gift.
363. Sirât Allah: The Way to Allah.
364. Dhikrullah: The Remembrance of Allah.
365. Hizbullah: The Party of Allah.
366. Muntaqa: Carefully Selected.
367. Abu al-Tahir: Father of Tahir.
368. Barr: Pious. Dutiful.
369. Mubirr: Who Overcomes.
370. Wajîh: Distinguished In Allah's Sight.
371. Nasîh: One Who Excels At Sincere Advice.
372. Wakîl: Trustee. Dependable.
373. Kafîl: Guarantor. Guardian.
374. Shafîq: Solicitous. Tender.
375. Ruh al-qist: The Spirit of Justice.
376. Muktafi: Does With Little.
377. Bâligh: One Who Has Reached His Goal.
378. Shâfi: Healer.
379. Wâsil: One Who has Reached His Goal.
380. Mawsûl: Connected.
381. Sâ'iq: (Mindful) Conductor.
382. Muhdi: Guide.
383. Muqaddam: Pre-eminent One.
384. Fâdil: Most Excellent One.
385. Miftâh: Key.
386. Miftâh al-rahma: The Key to Mercy.
387. Miftâh al-janna: The Key to Paradise.
388. `Alam al-iman: The Standard of Belief.
389. `Alam al-yaqîn: The Standard of Certainty.
390. Dalîl al-khayrât: The Guide to Good Things.
391. Musahhih al-hasanât: The Ratifier of Good Deeds.
392. Muqîl al-`atharât: The Dismisser of Private Faults.
393. Safûh `an al-zallât: The One Who Disregards Lapses.
394. Sâhib al-qadam: Possessor of The Foothold.
395. Makhsûs bi al-`izz: Alone to Be Granted Might.
396. Makhsûs bi al-majd: Alone to Be Granted Glory.
397. Makhsûs bi al-sharaf: Alone to Be Granted Honor.
398. Sâhib al-fadîla: Possessor of Greatest Pre-Eminence.
399. Sâhib al-izâr: The Wearer of the Loin-wrap.
400. Sâhib al-rida': The Wearer of the Cloak.
401. Sâhib al-daraja al-rafî`a: Possessor of the Highest Degree.
402. Sâhib al-mighfar: Possessor of the Helmet.
403. Sâhib al-bayân: The Spokesman.
404. Mutahhar al-janân: Purified of Heart.
405. Sahîh al-islam: Completer of Islam.
406. Sayyid al-kawnayn: Master of Humanity and Jinn.
407. `Ayn al-na`îm: Spring of Bliss. Bliss Itself.
408. `Ayn al-ghurr: Spring of the Radiant Ones. Radiance Itself.
409. Sa`dullah: Felicity Bestowed by Allah.
410. Sa`d al-khalq: Felicited Bestowed Upon Creation.
411. Khatîb al-umam: The Orator to the Nations.
412. `Alam al-huda: Flag of Guidance.
413. Kâshif al-kurab: Remover of Adversities.
414. Râfi` al-rutab: The Raiser of Ranks.
415. `Izz al-`arab: Might and Glory of the Arabs.
416. Sâhib al-faraj: Bringer of Deliverance.

[SallAllahu Ta'ala Alaihi wa Aalihi wa SaHbihi wa Baaraka wa Sallam]
 
Al-Jazuli's Invocation at the End of His list of
the Porphet's (SallAllahu Alaihi wa Sallam) Names


O Allah, O our Lord! for the honor of Your elect Prophet and Pleasing Messenger before You, purify our hearts from all the traits that keep us away from Your presence and Your love, and have us pass away following his Way and adhering to his Congregation, longing to meet You, O Possessor of Majesty and Generosity! And the blessings and abundant greetings and peace of Allah be upon our master and liege-lord Muhammad SallAllahu Alaihi wa Sallam, and upon his Family and Companions... Aameen!